Chilton of the remaining fragments of the Inscription. Vinyl Phototex Turn Around Times Highest quality Semi-Gloss vinyl vibrant and bright Pre-cut decals simply peel and Stick Made in the USA Removable and. What you are about to hear is a selection based on portions of the translations by Martin Ferguson Smith and C. If necessary, we will collect signatures and we will constantly make press releases here…we will fight until the end. The following presentation is a summary of the Epicurean Inscription of Diogenes of Oinoanda, prepared as a project of in August of 2013. We ask that the statue be removed from the entrance of Sinope and be transferred to the Balatlar building. There is only a finger's difference between a wise man and. Stand a little less between me and the sun. There are many stories about Diogenes that illustrate the Cynic mind-set. It is the privilege of the gods to want nothing, and of godlike men to want little. However, we are opposed to those who try to stick the label of Greek philosophy and ideology in Sinope. The foundation of every state is the education of its youth. In a statement made at the entrance to the city in front of the statue of the Greek thinker, Ismail Tezic, a spokesman for the Erbakan Foundation, said: Diogenes ( / dadniz / dy-OJ-in-eez Ancient Greek:, romanized : Diogns di.ons ), also known as Diogenes the Cynic (, Diogns ho Kyniks ), was a Greek philosopher and one of the founders of Cynic philosophy. The demands of the conservative “Erbakan” Religious Foundation were also accompanied by the proposal to transfer the statue from the central point where it stands today to the old, abandoned Byzantine church of the Assumption of Mary located in the city (known as Balatlar). Whitewashed and holding the lamp of reason, a statue of the Sinop-born Greek philosopher Diogenes (412 to 323 BC) stands with his dog on a barrel in a car. In 2017, protests took place by Turks who are ideologically close to the Turkish radical Islamic neo-Ottomanism for the removal of the statue, as they claim that it insidiously connects the “Greek ideology” with the people and city of Sinope. Asked why he begged in front of a statue, Diogenes replied that he did so to. However, this was said by Diogenes not in modern Sinope but in ancient Athens, and his philosophical discourse was, of course, purely contemplative. Diogenes of Sinope (fourth century BC) is too irascible a character not to.
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